The fact is a little preoccupying of that we are being each usvel time of what perceived; more robotizados of what participativos; e, finally, more boxed and packed for the market of the compulsory pleasure of what valued by what really we are and we can contribute and construct with that they are our return in a true healthful exchange of experience. The problem is, suddenly, not terms conscience of this. Many until still want to be these objects of dismissable use, but they do not admit the fact of that they will be played outside opportunely. the depression later! the disgust? Or it will be that, taking for example a cooling one, we will keep, inside of common-sense, latinha pra always? It can forget! Everything is becomeed vulgar nowadays, but the question of the vulgarization and manipulation of the feelings is serssima! To the times we find that the life is thus, artificial. Hardly we give the due value for the things simplest if we ourselves we are in one another sphere. Some people until can find that feeling is a thing alone. In the context for which we humblly make use in them to observe until here we understand now that it is not well thus. It has the coated feeling of expectations that more is worried about the moment, the descomprometimento and the superficiality; has a feeling where if it searchs the originalidade, constructed step by step and that it sprouts as fruit of a truily affective bond (Looks at that we lack very of this as moment).
But which is the bedding of a sincere love? One of the evidences would not meet, at least, in the durability of a relation that more is constructed, perceived and shared in terms of values that we can observe in the people? for this is necessary that also let us dedicate in them in wanting to know the person and let us use not simply it as object of pure desire or appearance. Appearance and reality, here it is the questions that could also be associates, respectively, the two opposing types of situations: to the found impulsive feelings in the act of ' ' ficar' ' to the most sincere feelings visa in one simple attitude of ' ' amar' '. When somebody is made use to be more realistic and tries to search motivation in this for itself and for that they are to its redor, already is had as a stranger ahead of whom they live simply in an apparent life. The momentary pleasure is superficial and requires of who uses it one ' ' capa' ' , an appearance that will be unmasked at the certain moment of the life where we will not be able more to transform everything into usury as if it was a pure object, therefore in this day we will understand that we were thus also a dismissable instrument and we will feel in them, consequentemente, badly; so badly how much any person if would feel when knowing that she could not