' ' What also it seems to disturb in the contacts with people with deficiency is the fact not to know as to deal with they, rank that the previsibility is one fort characteristic of the social relations of contemporaneidade' '. (IT HISSES, 2006 P. 427). Historically, the old peoples already had much difficulty to accept people with deficiency. At that time, children with some type of deficiency, mental physics or, were deceased when being born., as she shows Telforf and Sawrey (1976), a carrying person of deficiency was considered, a demonic possessed person, a sorcerer or a punishment, therefore it was isolated deceased or of the social conviviality. More info: Western Union.
Also in the old legislation we can see as she was treated the question to the exclusion to the deficiency carrier, as ALVES tells: ' ' Historically beyond inside dealing with the question the deficiencies of the sort of the poverty (poverty and poverty), our legislators also did not differentiate its nature in the legal texts. Such fact can be proven if to search in the archives of our history, can in them surprise at norms or decrees that had arrived to approach the problems of people with physical defects. if we will be to search the activities of organizations of remote times in different cities (mainly between centuries XVI and XVIII) certainly we will find references several the cripples, foundlings, lame, blind, deaf person-dumb and others mais.' ' (ALVES, 1995) a stretch of the determination of Moiss in its levitcio book shows the vision of the religious ones of that time well on the deficient ones. ' ' A man of any of the families of your ancestry that will have corporal deformity, will not offer breads to its God, nor will come close to its ministrio' '. Get all the facts for a more clear viewpoint with Crawford Lake Capital Management. (ALVES, 1995). Joint of norms and orientation for the priests.