The Social movements in the old republic the old Republic was the period between 1889 has 1930, when the movement put down president Washington Luis of the power. During this period the oligarchies had been consolidated in the power supported in its wealth, but also in a structure typical politics developed by the elites. In the 1891 constitution little it regulated on social matters. Therefore, the destination of poor remained at the hands of the ruling class. Without enjoying of the benefits of the Republic, peasants and laborers had declared agricultural and urban movements that had contested the model effective politician. To understand a little more on the social movements that had even occurred in Brazil of the old republic and in our times of today, we have that to know that the social movements had started very before the great social movements that they had occurred in the world, as the French revolution, the Iluminismo, the Renaissance and other more. The first social movements had started in old Rome before Christ in century 494, when the inaqualities politics between patricians and plebeian they had generated great conflicts, hundreds of rebelled plebeians if had removed for the Sacred Mount (the Aventino Mount) and had threatened not to fight in the army case its claims were not taken care of. Between diverse requirement the plebeians had obtained to choose its proper magistrates, the Tribunos of the Common people, had obtained in 450 a.C the publication of the written laws, that assured the legal equality of the patricians and plebeian, and the question of the agrarian reform who the Roman politicians had as its main problem, and the Tibrio brothers and Caio Graco had carried through reforms in order to solve the problems of the social inaquality making an agrarian law that limited the extension of the real properties of the nobility and authorizeing the public land distribution for the plebeians, but this project was not accepts in 132 a.C, Tibrio Graco and more than 500 partisans of the agrarian law had been assassinated, for the great land proprietors who if had opposed against the law.

Public Works

To first the news, articles, publishing houses, chronicles, and holders correspond. To the second, the photographies, maps, infogrficos and diverse illustrations including the cartoons and drawings. Both languages are equally important and their combinations in each page vary according to the subjects on which it inquires and the own characteristics of each newspaper. I have allowed myself to mark in bold some of the linguistic resources and to list them next, since, the photos I have not been able them to obtain that they are sending the message based on the intention of everyone: The WORLD the Little COUNTRY self-critical Promotion mobilized 146 machines valuing the Ministry of Public Works and the Economy, bored to critics by the circulatory chaos of the last native weather. it assured yesterday that it put all the average sample of quite evident inefficiency, although it remembered that the plans. they.funcionaron of way coordinated with Interior in other provinces and independent communities.

it will ask for the appearance of the chief of a main directorate of Traffic, Navarrese Pere. they did not discard to request the resignation of this one describing it as a virtual politician Were one serious irresponsibility Is a fact, that in this news the semantic realism or the neutrality, is put to the service del that payment that in addition becomes the news or disappears based on the spectacle that wants to us to offer. Thus it is as it tries to form to the masses. We stand out because the phrase of You you see as it? Where everything is relative and in addition it can be truth or lie. But in the case of written language that takes to us to a reflection because the mental process of this one is not only visual, also it could take us to the credible conclusion that is not any of information means (nihilismo posmoderno).

Public Relations

Being thus, the plan of communication for mobilization social it must be come back toward the reality and the values of each movement. Mobilization nothing more is that invocation. Invocation of a specific public to act in favor of causes of common interest. The author explains that the society is repleta of social, ambient problems, etc., and that the individuals need to feel themselves coerced to contribute in the fight for the improvement of these problems, what does not take off the responsibility of the State in continuing acting in the progress of life of the society and in the solution of problems, but attribute it proper, the capacity to help to minimize them. The professional of Public Relations will find the challenge to act in the emotional one of each individual (taking in account cultural questions, historical politics and, beyond vises of world) without she has manipulation, so that if she does not deviate from the dialgica communication, liberating and educative, displayed in the first chapter.

He has broken myself, now, for the differentiation of the concepts of solidarity, participation assistencialismo. Solidarity is the desire to finish with a situation and must be exerted in the gift, it differs what it from participation, that requires more envolvement with the cause. Already the assistencialismo is a gesture of ' ' unloading of conscincia' ' , where they help constantly, but they are not become involved, in fact. The establishment of the diagnosis of the communication must take in consideration eight aspects that assist in the agreement of the bonds of the public with the movement. They are: space localization; information; judgment; action; cohesion; continuity, co-responsibility and institucional participation. These aspects are explained at great length by the author and remember it who ' ' they do not abstain themselves, but if somam.' ' In elapsing of the chapter, Simeone comes back immediate to the ideas of communication, consolidation of bonds, mobilization, values, but it adds to the factor ' ' definition of pblico' ' , strengthening that the spreading of the cause it is the starting point so that if it conquers truily involved individuals with the movement.

Job in Politics

These days it rained very in the state of Rio De Janeiro, you vary cities had been flooded many deaths and nothing it happens in I benefit of that they live in the periphery, they lose its belongings, they cry, cry out, it is very sad, the television foca and explores the disaster of the people all the time and still they are with you divide because they were paying its you move. The government continues omissive, each day the poor population increases, is enough to look at for the streets of the city is much beggar, to each day increases, if it creates palliative places in a called house shelter, without resource none, they they prefer to come back street to be in these damaged environments excluded and abandoning. Lines of unemployeds, searching a rank in the black market of the work. JOB POLITICS: This continues note zero, irrisrio wage, the population increased very and the industries of the city had closed all, with the globalization politics and neoliberalismo, this really came to finish more with the poor person, who stops obtaining a job has that to make a competition, who charges tax of the highest registration, I do not know who she invented this tax, she has that to catch this disembarassed that invented this tax and to give in the face of it.

Public Instruction

The aboriginal boy was, after all, the axle of the activity missionary in Brazil Colony. There, gradual, education was organized through some methodologies. The first metodolgico resource used to assist the education in the aldeamentos was music; through it they obtained to awake the attention and the affection of the natives, being used its proper instruments and elaborating a repertoire in the aboriginal style, whose letters spoke of the God Christian. Another pedagogical resource used by the Jesuits to reach its great objective was the theater. With it, the religious ones had promoted the education and evangelizaram the indians, presenting parts in tupi or Portuguese, calls files of legal documents, that turned on the life of saints and personages of the Holy Writs; they presented, also, texts of classic workmanships, duly adapted for the Church. Also the dance was used with pedagogical ends. She was suitable of the aboriginal tradition and started to be part of religious parties catholics as of the Espirito Santo The holy ghost and of They are Gonalo.

In 1630, in the twenty aldeamentos that sheltered for return of 70.000 aboriginals, the given contents were basically the enclosed ones in elementary education? that is, rudimentos of reading, writing and Arithmetic? beyond contents of arts, oratria, sciences and those on ones to the Christian doctrine. Between the arts they developed works in the music areas, painting, sculpture and architecture. CONCLUSION As isolated event, the aboriginal aldeamentos under the direction of the Jesuit priests are an interesting and peculiar cultural phenomenon in the History of America. However, much has been argued on its true paper in the Brazilian colonial context. Its system of education seemed to satisfy the requirements basic of that time. But, although its pioneirismo, the Jesuits had finished for if depleting in its rigid traditionalism and religious fanatism. Expulsos of the Brazilian territory, the inacianos priests and brothers must, today, be thought as basic part of the construction of the Brazilian colonial society, therefore for this the pressing necessity of catequizar the aboriginals existed.

Thus, it is inferred that, in favor of these religious ones the moderation of the habits can be invoked many brutais times? inside of the optics of the colonizador? of the natives it benesse and it to have implanted the embryo of the educational process in the colonial territory. Adding the fact of that the life in the aldeamentos always did not find a scene idyllic, the created Company to take care of to necessities of the Church Catholic, fulfilled, in greater or minor scales, the objective which if considered when of its arrival to new lands: he converted souls and he educated heathen in the possible measure do, even so for a possible didactic imperfection, little has remained of aldeada aboriginal culture, after the expulsion of the Order and the disintegration of the reductions.